“Guesses Bs” .. The Arabic Language Academy takes a decision on the common words in the Sudan war

The Arabic Language Academy in Khartoum studies the common words in the Sudan war

Books – Dr. Othman Abu Zaid Othman- with a hosting of the Arabic Language Academy in Khartoum, yesterday, Wednesday, May 21, 2025 AD, a lecture entitled: Words and the accompanying words in the media and communication in the Sudan War 2023-2025.

The lecture began with the definition of the words of the word and the accompanying pronunciation, then the preamble of the significance of the study of verbal words and coins and their analysis and the identification of its carriers and its implications, given what is to study the language of the media, the language of politics or the language of war, as it is a beginning that this aspect possesses our linguistic interest, because the saying is not negligent, and the saying is not anxious, but rather we feel through our world through our world Its formulation in a language, and this is what makes us pay attention to the words, its contents and meanings, as it is the tool of mediation between the act and its image in the minds.

The interest in rooting an aspect of war was based on a scientific message for the late Dr. Mohiuddin Khalil Al -Reeh on the dialect of the Baggara tribes in western Sudan, because many of the words circulated in the communication recordings and in the media belong to these tribes. It is worth noting that the language of these tribes is a rich source of its culture and social heritage, and it is the warehouse of wisdom and many supreme values. It is also a mirror of the characteristics that characterize these peoples, and there is no doubt that those who have become to kill people, loot and eradicate them do not represent these authentic tribes in any way.

The influence of these tribes was visible in terms of language and words, and they were affected by the neighboring dialects and the dialects of the people of cities. Former Finance Minister Ali Mahmoud criticized in a registration to him Abdul Rahim Duqllo, saying to him: “Your dialect that you speak has changed. The Baggara says: Al -Dair has a ruling, and you said: The wicker has a judgment, and you say: You are neck and the gratitude say: You are neck, Malik speaks the tone of the northern people?

The words and expressions used in the language of the media and communication go beyond being a material for abstract transportation to be tools to direct perceptions and form positions through direct influence or by suggesting personal and societal awareness.

And since the war; A war in the teeth, and a war in the tongue, so there is no more than caring for the linguistic side of it for its importance. Among the old poetry is what Nasr bin Sayyar said: The war is the first of which is. There is an old popular example in Najd saying: “Half of the war is ever”, and we do not find an ease in the language of the Arabs.

We have monitored a number of words and the accompanying words in the war, some of which are ancient words used in the language that have gained new concepts by expanding significance and meaning or by converting its concept completely. Among the most common words and the most common words during the war are words such as: Al -Ashwas – Umm Baghha – Jews – or Kaok – Obash – but only – Blasbah – Jealma – Gengueid – War of Dignity – Al -Hawatan – the Sudanese state – Zaylah Al -Dunya – Shafshash – At the end of the war – the first shot – the two sides of the diaspora – Arad – Collaboration – rebel militia –

The lecture reviewed the analysis of these words, arranged on the letters of the dictionary. For example, it came in the accompanying word analysis (but only) the following:

The word, but rather, came from the rope (blood) with which the animals are connected. The rope is shouted, and it intensifies with time in a man (the beast), and it is difficult to dismantle, especially when you are aware of the dung of the beasts and its urine, and it is stiff, so it is said: Perhaps the pulle replies the dirt stuck to it, so it is easy to decipher the knot. (Explained by Professor Makki Ismail is coming from Al -Hawaz Al -Rawakh, a former accredited by Al -Quoz locality).

The audience of protests in December used the phrase (the solution in the crystal), and the fighters in the war took the phrase (instead of Bs), so the name of the Bolsa was called everyone who says it.

One of the most used words is the word (jujma), which is originally in the sense of drinking water or milk, and a well -known jam. And its use in the Arabs of Atha in Chad more. The word was known in the sense of killing except in the last war. And the user has a length.

Example: The poet is proud of himself and his people and describes them as Arabs, an ugly view of rigor and firmness, and they have long poetry. They kill the great knight in war in the war, and leave his mother a bereaved.

We are Arabs, Sennin, Safal. We are the clouds, sift or hills.

The prevalence of this word in the current war and its spread on the tongues of everyone is indicated that the killing has been going to the petitioner who is affiliated with such as drinking water. Makki Ismail says that the youth used this word: forced with what suggests that killing is easy like a drink of water.

Among the common words is the word, which is mentioned in the sense of running from the battlefield, which is expressed in the language in different formulas, escaping and escaping, and it is said: Flee and flee.

It is a word that has a origin in the language of the Arabs. It came in the crowd: The man was hated, if except for a scarecrow, and he is a caller, and it came in the poem of Kaab bin Zuhair:

They walk walking the blossom, protecting them

Hit if the black pups are repeated

And the word was mentioned by Ibn Jenni in the book of characteristics, as he said: “One of the reasons that made him compose this book:“ The difficulty of this topic and his side’s abstinence… and his face -to -face -and -arms was a traveler and his market describes what his feelings included and show me to return each of the Kufic and visual teams about him. ”

The word is authentic in the dialect of the Baggara, and it is said only in escaping at hardship and difficult situations or defeat in the war in the way of allocation, as Dr. Ibrahim Al -Asal states, as it is one of the important literature they have to persevere in the war.

The lecture reviewed verbal words and companions indicating praise or defamation, including the words that were first used to indicate good meanings, but they gained other meanings with political loads, and it was used to exchange political satire and verbal violence.

Like this, the term “cos is”, which has become a significant significance of its first use. After it was called the praise of the affiliates to a specific stream, the word for calibration and slander became. The pronunciation of fame is that he is hearing on the tongues of non -Sudanese, Arabs and non -Arabs, so that a Western spokeswoman speaks in her language, she said in a recording of her: They will accuse me of being a “cocoa”, and I added with cynicism: Yes, I am a Christian consolation, I said in English.

The lecture indicated that the hate speech was very elaborated on this war, due to social media, with its characteristics, interaction and speed of spread.

The lecturer cited a saying to the Iraqi poet Muzaffar Al -Nawab when some people gave him to use heinous words in his poetry, and he replied: “On the deterioration of the deterioration, we live in the practice of the practice of thousands of shapes … so what language do you want about this silent prostitute or silent silence?” He added, “Some will say …

At the end of his speech, the lecturer indicated that this work is not complete and not in all its aspects, and it may open the door for more lesson. These words, including what are worthy of survival and continuity, and then enter into the accredited dictionaries, and some of them ending with the silence of the defender and the end of the war, but they are all doubtful become part of our historical linguistic dictionary.

The lecturer expressed his hope that our country will move in its language and dialects to the atmosphere of societal peace, exchange of dialogue and understanding, building bridges of trust and mutual respect, and enhancing all good value that is distinguished by our Sudanese society and rejecting blindfolds and blind loyalty that left severe results.

There is no doubt that our Sudanese societies and tribes involve these authentic values ​​that are centered in their language, customs and traditions, and the first of these values ​​is the approach of peace and the voices of violence. The lecturer narrates in this on the authority of Dr. Adam Bakhit (a professor of grammar and drainage, and he is in Qudawi Kinani) that they are in their childhood in Darfur when the child quarrels with his colleague, saying to him: While the dedication is the first path of war, the term (accuracy) contains the meaning of unjustified beating that does not break a bone and does not spoil blood and does not kill a forbidden breath.

We note that the entire lecture will be published in a book within the cultural meetings of the Arabic Language Academy, and it is placed on the site of the complex in the platform (Takram).